In his 1969 book The Making of a Counterculture, Theodore Roszak described the youth of the late 1960s as fleeing science âas if from a place inhabited by plague,â and even seeking âsubversion of the scientific worldviewâ itself. Roszakâs view has come to be our own: when we think of the youth movement of the 1960s and early 1970s, we think of a movement that was explicitly anti-scientific in its embrace of alternative spiritualities and communal living.
Such a view is far too simple, ignoring the diverse ways in which the eraâs countercultures expressed enthusiasm for and involved themselves in scienceâof a certain type. Rejecting hulking, militarized technical projects like Cold War missiles and mainframes, Boomers and hippies sought a science that was both small-scale and big-picture, as exemplified by the annual workshops on quantum physics at the Esalen Institute in Big Sur, or Timothy Learyâs championing of space exploration as the ultimate âhigh.â Groovy Science explores the experimentation and eclecticism that marked countercultural science and technology during one of the most colorful periods of American history.
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Review
âKaiser and McCray offer up a kaleidoscope of talking dolphins, manual-toting midwives, plastic surfboards, hip physicists, self-taught cheesemakers, and unlikely gurus whose connections to technical knowledge were not only uncanny, but also essential. Groovy Science reveals that the heart of the American counterculture was scientific as well as psychedelic. It is an important book and a great read.â
(Angela N. H. Creager, Princeton University)
“In their edited volume Groovy Science, Kaiser and McCray show that in the ‘long 1970s’, the young, in creating a counterculture, didn’t so much reject science as recreate it. Each essay is a case history on how the hippies repurposed science and made it cool. For the academic historian, Groovy Science establishes the âdeep mark on American cultureâ made by the countercultural innovators. For the non-historian, the book reads as if it were infected by the hippies’ democratic intent: no jargon, few convoluted sentences, clear arguments and a sense of delight.”
(Nature)
“Long-haired surfers catching waves on handcrafted shortboards at Laguna Beach. Women practicing home births as a form of âspiritual midwiferyâ on the famous Tennessee commune, The Farm. Psychologist Timothy Leary, âthe most dangerous man in America,â imploring us to âturn on, tune in, and drop out.â These are quintessential images of American counterculture. But Groovy Science will make the reader see them in a surprising new way: as significant scenes of encounter between counterculture and science. By yoking together the words ‘groovy’ and ‘science,’ editors Kaiser and McCray refute three durable notions about science in the 1970s: that the counterculture was antiscience, that science was languishing in a rather moribund phase during this period, and that mainstream researchers lived and worked apart from the counterculture that seemed to spurn them. Instead, the 12 essays that make up Groovy Science demonstrate that people and groups strongly ensconced in the counterculture also embraced science, albeit in untraditional and creative ways.”
(Science)
“This compendium of individual scholarly articles is a trove of information, and the references are useful and exhaustive….[An] always enthralling archaeological travel guide to an epoch that, although only 40 years old, already feels like an alien continent.”
(New Scientist)
âThe hippy counterculture of 1970s America was profoundly anti-science. Not so, or at least not always, argue the contributors to this sparkling volume. Proponents of groovy science included Abraham Maslow, the Esalen Institute, John C. Lilly, Timothy Leary, the Whole Earth Catalog, the University of California, Santa Barbara physics department, artisanal cheese makers and, surprisingly, Hugh Hefner. Tune in and turn on.â
(Times Higher Education)
“In the late 1960s and 1970s, the mind-expanding modus operandi of the counterculture spread into the realm of science, and shit got wonderfully weird. Neurophysiologist John Lilly tried to talk with dolphins. Physicist Peter Phillips launched a parapsychology lab at Washington University. Princeton physicist Gerard O’Neill became an evangelist for space colonies.Groovy Science is a new book of essays about this heady time!”
(Boing Boing)
Get immediately download Groovy Science: Knowledge, Innovation, and American Counterculture
“When science met the counterculture in the 1960s and 1970s, unusual things happened. The medical researcher John Lilly studied whether dolphins could learn human language. Would-be astronomer Immanuel Velikovsky made widely read claims that a comet had caused biblical disasters. Artisanal food makers founded organic farms, designers built communes with sustainable housing, and materials scientists even revolutionized surfboard manufacturing. All this and more is featured in Groovy Science, a new book from the University of Chicago Press featuring essays from 17 scholars about scienceâs countercultural turn.”
(MIT News)
âWhat was a Cold War scientist? If you think of Dr. Strangelove whooping his way to Armageddon, think again. In this sparkling compendium, some of that timeâs most creative minds ditch their lab coats and clipboards for sex, psychedelics, and the search for utopia. To watch them is to see the boundaries between science and culture dissolve, and a new, more hopeful vision of the Cold War era appear.â
(Fred Turner, Stanford University)
“This collection of essays addressing the relationship between science and technology and the 1960s counterculture provides readers with a series of serious academic analyses that defy the widely held conception that the counterculture movement was, by definition, ‘antiscience’ and ‘antitechnology.’ The authors of these essays, most of whom are historians of science or technology, provide insightful information on topics ranging from the ‘counterculture curriculum’ of the University of California Santa Barbara physics department, to the rise of midwifery as a feasible choice for women rejecting the sterile and unfriendly confines of hospital maternity wards, to the technologies of the artisan goat cheese industry. Although diverse in their respective subjects, essayists commonly argue that many in the American counterculture movement rejected the traditional military-industrial complex control of science and technology, but not necessarily science and technology as a whole. Rather, biologists, psychologists, ecologists, scientists, and technologists of all stripes widely adapted 1970s mores to their respective fields to create a new kind of scienceâ’groovy science.’ Highly recommended.”
(Choice)
About the Author
David Kaiser is the Germeshausen Professor of the History of Science and professor of physics at the Massachusetts Institute of Technology. He is the author of Drawing Theories Apart, also published by the University of Chicago Press, and How the Hippies Saved Physics. He lives near Boston, Massachusetts.
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